19 October 2005 Press Conference Highlights

Opening Remarks

Maharishi: ‘Jai Guru Dev. Everything is possible by taking recourse to the infinite organizing power of Natural Law. And that can be naturally achieved through the natural dedication to the “switch-on” source of Guru Dev. Everything is possible with the blessings of Guru Dev, because he was the embodiment of the total Light of God, the total Constitution of the Universe. Everything is possible at any time for everyone, in a natural way, just by taking recourse to that, the Constitution of the Universe. We are going to establish life on the level of the supreme dignity of all knowledge and all possibilities in all knowledge. This is going to be the human dignity that is beginning to dawn in this generation—in our generation—and that will be the natural heritage of all future generations of our world.

‘It is just a matter of seeing day by day, now day by day, and realizing something is going on in the inner circle of Natural Law. Something is going on, and this is a vast possibility. In one day, all over the world, flags are rising high—in one day, all over the world, the flags of the Global Country of World Peace, the flag of Raam Raj, the flag of Vedic Constitution of the Universe. The time is fast coming when the constitution of every country will be fully upheld by the Constitution of the Universe, and our world will be as beautifully administered, in a natural way, as the administration of the universe—uni-verse, unified diversity.

‘This is the supreme purpose of administration. Administration has a parental role to play. It does not matter which of the children, it is the parental role that protects them at every stage, at every point, for all good. We say that it is the Light of God for all that God has created in His own image. Our administration is naturally the administration of the Constitution of the Universe—the Constitution of total Natural Law—the infinite creative intelligence of total Natural Law, which is lively and getting more and more lively day by day, getting more and more lively in human awareness. Very soon, we will have automation in administration everywhere as is found in the administration of the universe.

‘We are enjoying more and more of the Light of God. Every day in our practical life, with more and more of the Light of God, more and more we are governed by the Constitution of the Universe. So all our man-made constitutions in our national administration will be fully upheld by the Constitution of the Universe in such a normal way [laughter].

‘There are vice chancellors in the world who have woken up to introduce this technique of gaining support from the Constitution of the Universe. They are making their national constitution as efficient—on the way to be as efficient—as the administration of the universe.

‘So we continue our natural duty, our devotion to Guru Dev. And “devotion to Guru Dev” means easy access [laughter] to infinite creative intelligence and infinite organizing power. Naturally, we got the technique at the feet of our Vedic Master. The Veda is the Constitution of the Universe. The Vedic Tradition is the custodian of the Constitution of the Universe. It is a very good thing that is happening, and it is happening more and more and more and more.

‘Dr Morris has described the happenings of one day in such a graphic manner, from point to point on earth—from the point of the mountain to the point of the lakes and here and there and everywhere, the South Pole and the North Pole and everywhere [laughter]. It is countless. It is such a joy to hear Dr Morris describe one day’s happenings in the Light of God. It is such a beautiful description of the abstract made concrete.

‘This is the supreme quality of administration. Administration—today’s or of the past ages—needed addition, “ad” to the ministration. Now that has been added. It needed a scientific age to discover the real, complete, comprehensive, and all-powerful science of life. The true science of life is the turn-key operation for all possibilities in life everywhere.

‘The signs are evident, and our spokesmen are making it easy for the people to see. They describe it so that everyone can see, admire, follow, and get out of all struggle and strife and problems and negativity. It is a different world—different world.

‘So welcome to the world of serenity, sanctity, invincibility, and all good. The time has come, and is coming more and more clearly, for all solutions to become living realities. Not only questions will be solved intellectually, but in the practical field, there will remain no question to be asked. If still there are a few in these few days, then later on, there will be no question—all answered. Then one will not have to speak, because those who would like to question will have no question, so the speech will stop there. Those who have answers will have no one to hear, because there is no question. So there will reign deep silence, and everything will be in the blissful waves of the ocean of silence.

‘Quickly the time is arriving where silence is going to be the ruler of the world, the silence that rules the universe, that silence which is experienced by the people in their Yogic Flying. When the body lifts up from the air, this is command over gravity. The same gravity that always keeps the body on the ground—that same gravity—obeys the command of a simple mind in the nearness of Transcendental Consciousness. The Constitution of the Universe, which rules the universe, is brought—I would say at this time, even though it seems to be egotistical, but let us say it—under the command of human awareness. That Constitution of the Universe, which is the administrator of the universe, is being brought, with the grace of Guru Dev, to the simple, simple consciousness of human awareness. It is a great dignity to life. It is beautiful.

‘So take questions, if there are any [laughter] still to be answered, Dr Morris.’

Question: The Significance of the Sounds of the Constitution of the Universe

Dr Morris: ‘Yes, Maharishi. Yes, there is a very beautiful question that came out of what Maharishi was saying this week about language. Maharishi has, in many press conferences, spoken of “A” as the one-letter Constitution of the Universe. But “A” is found also in almost all the languages, if not all the languages, of the world. In fact, it is often said to be the sound that is first spoken by a child after the child is born. Would Maharishi comment on the significance of this sound “A” present in all the different languages of the world? For example, on the Island of World Peace in Canada, the Micmac people seem to have not only the sound “A”, but also the sound of “Am” and “K”. They have these basic sounds of the point of infinity as well. Could Maharishi comment on the significance of this sound, which embodies the Constitution of the Universe, and which is present in all the 7000 languages of the world?’ 

Maharishi: ‘“A” is the total expression of sound. “A” is the first syllable of the Veda. “Veda” means knowledge, the flow of knowledge in language. The flow of knowledge in language starts with “A”, indicating “A” is the source of all knowledge. How all knowledge from within “A” flows is through the sequential evolvement of different syllables, different words, and different phrases from within the syllable “A”.

‘When the Canadian local people were holding the Parliament of World Peace last week, on that day, I asked them, “Do you have in your local language a sound like ‘A’?” They said, “Yes, we have.” Then I asked them, “Do you have a sound like ‘Ma’ in your language?” They said, “Oh, yes, we have ‘Ma’ in our language.” I asked them, “Do you have a sound like ‘I’ in your language?” They said, “Oh, yes, we have the sound like ‘I’.” I was just wanting to see whether the Vedic sounds are still within those cultural languages which have been obscured or mixed up by some other languages. The mixture of languages has polluted the purity of the Vedic language—that means the purity of the sequential development of sound from “A” to “I” to “U” to “R” to “Rr”, “E”, “Ai”, “O”, “Au”. This is the sequential development of sound in the Vedic flow of language.

‘When I asked the same question to the people in Germany, they said, “Yes, we have it.” In Germany, there are stations who broadcast messages in the local language. The German language is a composite of many—twenty-five—ancient languages. In Germany, the local tongue is still so popular that the German government allows broadcasts in the mother tongue. The “mother tongue” means a composition of language as the language of Veda—Vedic language. The German universities, teach what they call Vedic knowledge. They teach in the name of Indology. Whatever they are teaching, the sound is still there.

‘For thousands of years, these mother tongues have maintained their status—even when they are mixed up with many others. The German language is a one-language conglomeration of twenty-five languages. Twenty-five dialects are spoken in twenty-five areas of Germany anyway. The conclusion from here is that the mother tongue indicates the functioning of a particular set of natural laws in that region. It is Natural Law that flows in the mother tongue.

‘The conclusion from here is that small, small areas, twenty kilometers long and wide, or forty kilometers, or five kilometers—small, small areas which are the ancient kingdoms in the world—are still governed by Natural Law much more than those which have been mixed up—the mixed-up races—by invaders. Where the purity of the languages has been mixed up, so many languages become one language.

‘This is the dilution of the parental role of the mother of all languages, which is known in the world to be Vedic language. I am told UNESCO has commented upon the Vedic chanting as the common basis of all mankind saying that it is the one source, the common basis, of all mankind. And further, the comment on that is that in these days of unification—this is what they said—in this upsurge of unification, the importance of the mother tongue of all languages, the mother of all languages, is very, very important.

‘This is the voice of our Movement. It came from UNESCO a few years ago, but nevertheless, this is the basic principle on which we are inheriting the advantages of the administration of the Cosmic Constitution to bring more success to our man-made constitutions in our family of nations. Man-made constitutions in the family of nations are full of human weaknesses and full of human failings. That is the reason why there is chaos in the administration of every government—because they are basically using man-made constitutions. They are completely ignoring the God-made Constitution, the Constitution of total Natural Law. The Vedic Constitution has been ignored. That is why a man-made constitution is devoid of the real vitality and creativity that belongs to the Constitution of the Universe—that belongs to the government of the universe.

‘So what we are doing? We are not doing anything except taking recourse to the Constitution of the Universe—that means to the Veda, that means to “A”, that means to all the syllables that are within “A”. These are all the syllables of the mother tongue.

‘The restoration of mother tongue is the restoration of the purity of Natural Law. And the restoration of the purity of Natural Law means the restoration of the growing power of Nature. Natural Law knows nothing other than step-by-step, sequential evolution, evolution, evolution. So when that path is muddled and mixed up, when one makes a muddle of it, then evolution is hampered. When evolution is hampered, then evolution, which is the nature of life—the flow of the nature of life—begins to be in trouble. It cries, and there is pain and suffering and problems and failures—all negativity.

‘We are functioning from the root of the problem. An example is that if the leaves and the branches and the fruits and the flowers all are diseased—disease in this, disease in that—the solution is to water the root. Supply the nourishment from the basis.

‘This was the guiding light for our getting into Transcendental Meditation. Transcendental Meditation takes our mind to transcend relativity by going to the source of thought where total Natural Law is fully lively. Now, we have only to create a few small groups of Yogic Flyers—maybe a group of five hundred people in one country, maybe a group of two thousand people in another country—flying together morning and evening. That will be enough to purify the whole collective consciousness of the nation.

‘We are now taking nation by nation, nation after nation, nation after nation. And the effect has started one day, in 7000 places—maybe not 7000 places, but in the name of the 7000 places. As Dr Morris has described, it was so pleasant to see a wave of instant communication all over the world. One day we decided we put up the flag, and the flags are put up all around, all around, all around. This is the instant communication of the Movement, and this establishes that our goal is very near. The glimpses of it have come to be on a realizable level.

‘It is beautiful. Dr Morris, you have described the phenomenon of the rising success of the Movement all over the world with a flag here, flag here, flag here, flag here. The earth is connected with the sky with the flags. It is beautiful. Unity is rising to demonstrate that the diversity is coming into unity, on the ground and in the air and in the sky as these flags are. It is a beautiful phenomenon that has happened, and now all the phenomena are going to happen in this way. It is such a beautiful vision that we got from one day’s event in the Movement.

‘So something has started to be evidenced. It is good to see that is happening—Vedic Administration, the administration of Raam Raj, “Raam Brahm Paramarath Rupa”. Raam is Totality, Brahm, the seventh state of consciousness, Brahmi Consciousness, Unity Consciousness. It is beautiful. It is a beautiful upsurge of human awareness expressing itself on the visible, practical level of realization. It is beautiful.’

Question: Benefits of Yogic Flying in Schools which Teach in the Mother Tongue

Dr Morris: ‘Yes, Maharishi. As Maharishi said about that celebration of Victory Day, “Seven thousand flags are flying high in our world, on the ground, and in the sky.” Maharishi, it truly was completely thrilling to feel the flags rising around the world, from the very far east when the sun first rose on the earth, to the very far west—in all these different places—symbolic of that rise of Raam Raj, of the administration of Totality, for life on earth to be in perfection. This was a beautiful inspiration that Maharishi gave. It was carried out so beautifully by all the leaders of the Global Country of World Peace all around the world in a single day.

‘Maharishi, there is a follow-up question on languages. Maharishi had mentioned that having the Yogic Flying groups in the 7000 language areas of the world would be “a shortcut” to the creation of an ideal world. So the question comes: Why is it that having Yogic Flying groups in the schools, where the children are learning in their mother tongue and studying in their own mother language, is a faster way of creating peace in the world than organizing any other kind of group? What is the reason why that kind of group in the schools, in which the children study in the mother tongue, is more powerful than any other kind of group, if that is the correct understanding?’ 

Maharishi: ‘Children are naturally associated with the mother tongue. It is very unfortunate that—although at home the children are faced with the mother tongue, which is so natural, so full of love, and so full of unity—when they are sent to school they simply do not know what the language is there. It is not the same mother tongue; it is not the same language; it is a completely different language. What happens is that the tender brain membranes of the children get strained.

‘It is a thing to notice that at home there very naturally is the mother tongue, but when the children of four, five years go to school, it is a different language. It strains the children. Their tender brains are strained at that age. That strain becomes more and more and more. When he comes home, the time comes that the child is no more using the mother tongue with the mother, since he is using the foreign tongue with foreign people all the time.

‘So the whole naturalness of total creativity, which blossoms through the mother tongue, is a closed door. This is the greatest damage that the modern system of education causes. Whosoever is the ruler, he teaches the children his language. The child has access to the local mother tongue until he is five, six years of age. The rest is strain.

‘Now we want to create these groups in the local mother tongue. There is another reason for this. The reason is that when the children speak the same mother tongue, they will be bringing all the different fields of knowledge into the mother tongue. And when the boys practice Yogic Flying and the body lifts up, then the body lifts up under the command of the force of gravity—the pure force of gravity, unstrained, simple, at the source of thought. The boys get mixed up when they are ten years, twelve years of age, or a little bigger, because so many mother tongues are mixed up into one common language. When the boys practice Yogic Flying, they will enliven the total mother tongue, but its essence, which has given in to the mix-up, will have two, three, four, five different units of total Natural Law in it.

‘When people of the same mother tongue practice Yogic Flying, then the same one unit of Natural Law will blossom. That means pure Natural Law—total Natural Law—will blossom. In the other case, where the children are speaking a common language, there are so many different units of total Natural Law and these units will blossom. As long as the races are mixed up, so long there will a dilution of the parental role of total Natural Law for the population.

‘It is not necessary to change the mother tongue. We know these days that there are just a few—twenty, thirty tongues. Spanish is there, Portuguese is there, and the Indian language, Chinese, English—these few languages. But underneath, amongst them, we found 7000, 8000. The conclusion from this is that the administration will be purer and driven by total Natural Law, if the language area is small. In small kingdoms of the ancient kings, everyone spoke the same tongue and that was the mother tongue. Then the mix-up of tongues and mix-up of races was not there. A mix-up is not pure. And “not pure” means impure. Impure creativity will not be much of creativity. It will be robbed of its innovation.

‘When we work for world peace, all these thoughts come to strengthen the path of gaining world peace. These are the fundamentals of world peace. It is the invaders that muddle up the mother tongue. It is the invaders; so this invasion has to disappear.

‘Take recourse to the mother tongue. Take recourse to the mother tongue and be naturally supported by the total Natural Law which flows through mother tongue. All the mother tongues are different aspects of the Vedic tongue, the Vedic language. The Vedic language is total strength, total creativity, total Natural Law—very simple. Children have to study something, so why not give them their same mother tongue? It will be easy.

‘Another very intelligent point is—mark this point, what I am saying just now—that when children go to school, if they are trained at that age to have command over gravity by Yogic Flying, they will get command over the power of gravity, the power of attraction and repulsion. They will get command and purify the whole collective consciousness of the nation. Then government will find a coherent, harmonious, uniform national consciousness. If the children do not do that, the government does not get that coherent collective consciousness. There is no way for the government to control the behaviour of the people when they do not have coherence consciousness in force in national consciousness.

‘Putting Transcendental Meditation and Yogic Flying in the schools creates the skill of perfect administration in the country. This is what we are going to do. Our programme is to make the children more and more awake in themselves in terms of total Natural Law. Thereby, naturally, they are evolutionary in their thought and behaviour, and naturally, in the whole society, individuals help each other. There are no contradictions, no party politics, no discussions. Smooth will be the running of the administration. This will be automation in administration.

‘Today’s administration is pathetic. They try so much. It is due to the failure of the government that the people fight each other on the street and do wrong things. People are not educated properly—that is all. So government, firstly, does not educate them properly. Secondly, when they make a mistake, it puts them to jail. The whole thing is a vicious circle, and this vicious circle happens when the life is not properly shaped.

‘We have a programme to shape life properly right from the beginning until the end—right from the beginning until the end. Everyday it is showing its effects. There is nothing much to say now. Now the time is to see. We have said enough. Now, for us, it is the time is to produce the effect. So we are replacing saying by seeing [laughter]. It is very beautiful.’

Question: Effect of TM on Specific Cultural Areas

Dr Morris: ‘Yes, Maharishi. Another question came in along the same lines. What would be the character of all of these 7000 units of the world—these mother tongues and mother languages—once they have Yogic Flying and Transcendental Meditation practiced by the schoolchildren for the coherence and harmony of the collective consciousness?

‘The questioner points out that even before the Europeans invaded all the different parts of the world and overshadowed the traditional language groups in the world, those language groups, as far as we know, did not know Transcendental Meditation and Yogic Flying. So even a thousand years ago, those different cultural groups had their own different kinds of problems. When they practice Transcendental Meditation and Yogic Flying in the schools of these 7000 specifications or units of total Natural Law in the world, will the character of that culture change in ways different from what it was long before? If so, in what ways will the character of that specific culture be different than it was long ago?’ 

Maharishi: ‘The culture will rise in its purity and will get out of its muddled state [laughter]. The culture will naturally be that which can really culture. Otherwise, “culture” is a misnomer. It does not culture; it destroys life. So culture will be meaningful, fruitful, useful. It is very simple. Either one lives in light or one lives in darkness.

‘So we are good. We have the lamps given to us by the Vedic Tradition—the tradition of Total Knowledge. And we are lighting lamps from lamp to lamp. One lamp lights the other lamp. The tradition of teachers, the Rajas of our Movement, are now coming out to create that natural growth, where life will be simply, naturally more and more and more. It is beautiful.’  

Question: The Vedic Cognition of Rishi Madhuchchhandas

Dr Morris: ‘Maharishi had spoken very beautifully over the past weeks about the Vedic Rishi Madhuchchhandas’s cognition of “A” and “K” and the gap and the Swaras—the dynamism between “A” and “K”—and the unfoldment in sequential flow of all the sounds of Vedic Literature and the whole universe. It seemed as if Maharishi were saying that this level of experience of the “A”, infinity, and “K”, the point, and the unfoldment of total Natural Law in that solid mass of consciousness, Transcendental Consciousness, was an experience accessible to every child in every school in the world. So the question arises: Is everyone in the world Madhuchchhandas, or potentially Madhuchchhandas? Or is there some difference? Can everybody in the world have the same cognition as Madhuchchhandas, or is there something different about that?’ 

Maharishi: ‘Potentially Madhuchchhandas. The conclusion we have drawn is that everyone is Madhuchchhandas.

‘There are three values, and together they bring the cognition of the Veda. One is the Rishi, the other is Devata, and the third is Chhandas. The Rishi is the seer and the Devata is the dynamism, the dynamic element in the Rishi quality that makes it see—the Devata of the Rishi. The Rishi’s name is Madhuchchhandas. And what Devata makes Madhuchchhandas see the Veda? It is Agni Devata. Agni is the name of the Devata, as Madhuchchhandas is the name of the seer. So the name of the seer is Madhuchchhandas, and the name of the internal dynamic quality is this Agni Devata. “Devata” means dynamism. And Chhandas is another companion of the two, which eternally maintains the existence or the reality of Rishi and Devata.

‘Rishi, Devata, and Chhandas—these are the three values which always remain together. These form total “A”—total “A”. When “A” expands into the many values which are within it, then the “A” expands into—this Rishi of “A” expands into—the Devata of “I” and Chhandas of “U”. “ A”, “I”, “U” are the three sounds. “ A”, “I”, and “U” are within this flow of “A”. When we say “Aaaaah”, it is a flow of Totality. And within “A”, are “I” and “U”.

‘This is the nature of “A”. In terms of dynamism, one quality of dynamism unfolds “I”. And when “I” is being unfolded, “A” gets submerged. So the submergence of “A” into “I” is brought about by the syllable “U”. “U” is that which hides. So “U” hides “A”, and this hiding of “A”, along with the process of unfolding of “A” into “I”, creates these three syllables “A”, “I”, “U”. This is how the expansion of “A” is cognized within the structure of “A”.

‘This cognition was from the Rishi Madhuchchhandas. Madhuchchhandas saw “I” within “A”. He saw “U” within “A”. And “U” came out to be hiding; “I” came out to be unfolding. So this hiding and unfolding, opposite values, are just like the opposite values of attraction and repulsion.

‘The syllable “A” has within it the power of attraction and the power of repulsion. These are the internal constituents of the total flow of the reality—the total flow the of reality, “A”. And within it are two values of dynamism together. One is unfolding dynamism; the other is hiding dynamism. This is just the mechanics of transformation. And the mechanics of transformation are where? They are within “A”.

‘That is why “A” is the Totality. And in this Totality, these two opposite values are there. Now these two opposite values we know to be the manifesting property and the unmanifesting property. The unmanifesting property has the syllable “U”, the manifesting property has the syllable “I”, and both are within “A”. This is how unity is within duality, or duality is within unity.

‘This unity has duality in it, and duality has unity in it. This is the first cognition of Madhuchchhandas. This is the first cognition of the Veda: unity in duality, duality in unity. Then, following this, the cognition is expressed in some other words—the collapse of “A”. The collapse of “A” into “I”, and collapse of “A” into “U” comes to a point value of consciousness. The collapse of “U” comes to a point value of non-consciousness, you can say. One is the field of consciousness flowing; the other is the point of consciousness.

‘Within the point of consciousness is the point of inertia from where the physiology begins. It ceases to be consciousness; it begins to be physiology. But to expand physiology must have consciousness within it. So unity continues, and diversity flows. Through all the transformations of diversity, underneath unity continues—unity continues.

‘This vision is the conclusion of Madhuchchhandas. And the expanded vision of Madhuchchhandas puts in the details. What do we say about this? For the total perspective on the Vedic sequential flow, what do we say? We say that what comes as the following syllable is a commentary on the previous syllable. What comes forth is a commentary. It explains what the previous was. As it goes ahead, the new one explains what the previous was.

‘The conclusion is: the Veda is known by the Veda itself. This is non-human cognition of a non-human creation. Veda—the pure field of knowledge—is a field of uncreated reality. Reality creates itself. It creates itself; there is no creator of it. Nitya and Apaurusheya: these are the two words which signify that the Veda is eternal and uncreated, because it is within itself. It is unity, and it is diversity.

‘When it is unity and diversity, the flow of unity into diversity creates all this sequential evolvement. And in this sequence is “A” evolving into “I”—one manifest, and within manifest is unmanifest. Within the unmanifest is manifest and also the process of manifesting. So within “A” is the manifest “I” and the process of transformation of “A” into “I”, the process of manifestation. That is why it becomes “I” not by anyone else, but by its own nature. “A”, from within itself, is “I”.

‘This is that enormous secret unfolded, so to say. What is the enormous secret unfolded? How unity is diversity. It does not become diversity. Or, if we say how unity becomes diversity, the secret of it is that it does not become. It is diversity, and whenever it is unity, at the same time it is diversity. It is not a transformation actually; it is its own nature. Unity is diversity, so there is no transformation.

‘Any transformation is a quality of vision. What you see is what you are. You see what you are. Your world is as you are—as you can see, you can know it. “Yatha Drishtih Tatha Srishtih” is the Sanskrit expression—“Your creation is on the basis of what you are.”
Madhuchchhandas is the total cognizer. When we analyse the word Ma-dhu-chchhan-das, like that, you analyzer each letter. And in the end, the sum total of all these different letters is Totality, Totality, Totality—Madhuchchhandas.

‘In this sense, what Dr Morris has described is that everyone has within himself what is indicated by the word Madhuchchhandas—the seer of Totality. And this is the quality of Atma, the Self of everyone, or Brahm, the totality of everything. This is the cognition of Madhuchchhandas Rishi, Agni Devata, and Gayatri Chhandas: three values in one cognition, total Veda expanded in one cognition, in one syllable “A”—total, total, total.

‘It is such a joy to look into the different aspects of the Constitution of the Universe. All are found with “A”: how the galaxies are administered, how the solar systems are administered, how the nations are administered, how the family is administered, how the man administers himself. They are all there, available in the cognition of “A”.

‘It is the most enjoyable area of knowing, thinking, pausing. It is actually Being—to Be. It is very good—beautiful. It is very beautiful pondering over one’s own Self, realizing one’s own Self, gaining expressions of one’s Self.

‘What Madhuchchhandas, the first seer of Rk Veda, saw is within “A”—is the whole Rk Veda. Within Rk Veda is the whole Sama Veda, within Rk Veda is the whole Yajur Veda, within Rk Veda is the whole Atharva Veda, and the whole Vedic Literature is within all these three Vedas. That means the whole Vedic Literature—all this Ayurveda, Gandharva Veda, Dhanur Veda, Sthapatya Veda, and all these different fields of knowledge—is within Rk Veda, within “A”, within Atma, within Aham, within Brahm. So it expands, and then it contracts—analysis and synthesis. It analyses itself, it synthesizes itself, and it remains itself, total—beautiful vision of Totality.

‘The Vedic exhortation about knowledge and gaining knowledge is, “Know that by knowing which everything gets known.” “Know that by knowing which everything gets known.” Know the Veda, by knowing which everything is known. Know the Totality, by knowing which everything gets known. Know your Self, the Veda, Brahm, by knowing which everything gets known.’